Browsing 'marriage' News

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Yousef, a 28-year-old Qatari citizen, fell in love with an Eastern European woman four years ago. The pair decided to marry, but the Qatari government refused to endorse the partnership, and the couple eventually felt they had no option but to divorce.

In this opinion piece, Yousef explains to Victoria Scott the difficulties Qataris face when marrying a non-national, and why he believes the system should change. 

I met my wife when I was on vacation in Europe. We met through mutual friends, and felt a connection immediately. We fell in love.

I used to be what I’d call a traditional Qatari. I believed strongly in our culture and our values.

So, when I met my wife, I asked myself what I was doing. She was a foreigner, not of my faith and from a different culture.

Deciding to marry her was a difficult decision for me at the beginning for all of these reasons, but I eventually decided that I wanted to live my life with her; love would conquer all. 

A different culture

We married in a civil ceremony abroad, before traveling back to Qatar. 

It was all entirely new to her. It was her first visit to the country. 

However, my family loved my new wife and she began to settle in. She adjusted, slowly but surely. She got used to our culture. We were happy.

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I soon realized that things might not turn out as I had hoped, however.

I had thought that she would automatically be granted citizenship. This meant she would be able to live in Qatar legally for the rest of her life, and that any children we might have would automatically be Qatari too.

In the beginning, this was very important to me. I wanted to have children, but I wanted them to have the rights I had.

I didn’t know that I was supposed to have asked the Qatari government for permission to marry a foreigner.

Asking permission

I discovered that there was a special committee at the Ministry of Interior that hears such cases, and that I was going to have to go through the process.

Without the committee’s permission, my marriage would in effect not be considered legal in Qatar.

I wouldn’t be able to receive benefits for married employees at my company, or be given land by the government, which is just one of the benefits for Qataris who get married.

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Alex Gill/Flickr

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Far worse than that, however, was the fact that we wouldn’t even be able to live together in Qatar. Without their permission, my wife would be denied even a residence permit.

I didn’t think it was going to be an issue, however. I thought it was a matter of process, as I didn’t think someone could decide for me who was fit for me to marry, and who wasn’t.

I thought – I’m Qatari, this is Qatar. It’s a civilized country. No-one is going to tell me who I can marry, as it’s my basic right as a human to choose my life partner.

Loving her ‘not a reason’

I asked people who’d gone through the same process to give me some tips on how to succeed in front of the committee.

They told me that I should not say that I had married her because I loved her; this was not an acceptable reason, apparently.

Instead, I needed to write a memo explaining why I couldn’t get married to a Qatari woman.

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David Precious/Flickr

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This is because the committee seems to be worried that Qatari women won’t be able to find enough Qatari men to marry. They have the right to be concerned about that, but not, in my opinion, enough to regulate our marriages. 

So, I had to lie.

I said that I couldn’t marry a Qatari woman because the expenses were too high, and that I’d asked several Qatari women to marry me, but that they had said no.

This was something I didn’t want to do, but the law forced me to be a hypocrite.

I also didn’t tell them I was already married, as they would have automatically turned me down if they knew. I wasn’t supposed to have gotten married already.

Converting to Islam

I was also told that we’d have a better chance at approval if my wife was Muslim.

It made no difference to me, as I don’t believe that faith tells you who’s good and who’s bad. I didn’t care. I accepted her for who she was – a Christian.

But in the end, I asked her if she’d consider converting to Islam just to help the process along, and she agreed.

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Muhammad Kamran Qureshi/Flickr

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She had to go to this ceremony and officially convert. Then she also had a new passport photo taken in a hijab. She had to do all of this for me.

So I submitted the photos, the memo I’d written, and my salary certificate to the panel, and was eventually given an interview date.

The committee is made up of seven men. My father came with me to support my case, to say that he accepted his son’s choice, and accepted her.

They talk to you like you owe them something, in a very harsh way, because you need their approval.

They just asked me over and over again why I didn’t want to marry a Qatari woman. It felt like they ranked people’s value based on the nationality alone.

They told me my wife’s culture and traditions would be too different, even if she was now a Muslim.

And two days after that meeting, they turned my request down.


But I didn’t give up.

I then tried to use wasta. I took my elderly grandfather with me to the Ministry of Interior to see what they could do, hoping that having him with me would make them more helpful, more understanding.

It seemed to work. They said they would approve our marriage. I started to celebrate it with my wife – but it was a trick.

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There was a second step. The Minister of Interior himself needed to approve it.

I had to go back to the MOI so many times to ask if he had approved it, as I had learned files such as mine are kept in an archive for many years with no action.

I went every week. They were very nice to me, very friendly and polite, but they didn’t approve my marriage. They just kept telling me they’d look into it.

In the meantime, the only option I had was to keep applying for a tourist visa for my wife every month. 

This went on for two years. My wife was living with my family, in my house, but we didn’t feel stable or secure. We knew her visa could get rejected at any time.

Then I heard that the Minister was opening his majlis to citizens, so I went there and told him about my issue in person.

He said he’d look into it.

The next day, however, I was told that my request had been rejected and that I just should forget about it and not follow it up anymore.

They wouldn’t even tell me why.

And then it got worse. The government stopped granting my wife her tourist visa.


It was a horrendous dilemma. I didn’t want to leave Qatar – it is my home. It was where my family is, where my job is.

And if I left my job, I didn’t think I could support my wife financially.

So, I decided to do what I felt was right for her.

I explained the whole situation to her. I said – “we don’t have kids, and you’re waiting for me. I’ve been telling you everything is going to be ok, but I can’t guarantee you anything anymore.”

Hamad International Airport

HIAQatar / Twitter

Hamad International Airport

She had to leave Qatar when her visa expired. We got divorced. I was broken.

I carried on supporting her financially for a while because she had to leave suddenly, but in the end I said it had to stop, and we had to sever all ties. It was hurting me too much.

She has a new husband now, and she has a baby. We keep in touch and I’m happy for her.

But it’s painful to see the woman you loved married to someone else, with a kid. That was supposed to be my kid. 


Our marriage changed me. It took my outside my bubble, and made me question our culture’s values.

I didn’t understand why, for example, we Qatari men are allowed to go to clubs where alcohol is served, but at the same time the committee was telling me that my wife’s culture and traditions did not fit ours.

This was not making any sense to me.

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Jan Smith / Flickr

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I feel that the Qatari government is playing with people’s lives.

It hurt to see my country talking about human rights on the global stage, but then denying citizens the right to marry whoever they choose.

I want to know why my request was refused. Was it because my family isn’t important enough? Do we not know the right people?

I know plenty of Qatari men married to foreign women who got their approval in less than a month, just because they know someone in the government.

And why is it ok to marry a second wife or a third wife, but refuse a man permission to marry just one?

I have so many questions.

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Xavier Vergés/Flickr

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This whole experience has affected my mental health. I have had enough.

I want to start a family, but I don’t see myself marrying a Qatari. I’m not going to have a traditional marriage. My mindset is too different.

I have tremendous respect for Qatari women. They are our sisters and daughters, but this is not about race or religion or nationality. It’s about personal choice.

I think I will have to leave Qatar and live abroad if I want to get married to a foreigner. I hate that it has to be like that.

I love my country. I don’t want to leave Qatar or leave my family, but what options do I have?

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Smartphones have become a growing source of tension in many marriages in Qatar, fueling miscommunication instead of facilitating it, the head of family reconciliations at the Family Consultancy Center (FCC) has said.

Speaking to Al Arab this week, Hassan Bin Salem Al Buraiki warned couples to watch out for “electronic infidelity.” Gulf News translates him as saying:

“Smartphones have become the means for illicit relations. We have seen numerous cases of divorce from the first night of the marriage because of the phones.”

He continued:

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Video still via ictQatar

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“The spouse discovers unwanted pictures of past relations on the spouse’s mobile and asks them to delete them. Arguments and fights ensue, followed by calls to get rid of the phone. However, some spouses refuse to change their mobiles and prefer to sacrifice their marriage instead.”

According to Al Buraiki, other major causes of divorce here include family interference and a lack of understanding of what marriage entails, especially among young people.

He added that couples must adapt to the changing times if they want to preserve their unions:

“It is highly inappropriate for a husband to treat his wife like his father treated his mother and for a woman to apply the way her parents lived. They must not be frozen in a traditional mould.”


To help tackle problems – and head them off at the pass – Al Buraiki strongly recommended that couples seek pre-marital counseling.

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David Precious/Flickr

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Earlier this year, a senior family counselor at the FCC echoed the necessity of getting professional help during rocky times.

Speaking to Doha News in March, Hadia Baker said that issues such as infidelity, financial problems, over-involved parents and partners who are insensitive to the needs of their spouse are all major causes of divorce here.

Among expats, there’s also the added stress of feeling isolated, far away from home and their support network of friends and families, she said.

However, Baker added that counseling can go a long way in helping a marriage, but only if professional intervention is sought early enough.

“Do not come when it’s too late,” she said.


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David Precious/Flickr

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While the divorce rate among Qataris is undoubtedly high, the numbers don’t appear to be getting worse than in the years past, one of the country’s leading family experts has said.

“It’s not true that divorce rates are higher now than they were before,” Noor Al Malki Al Jehani, the executive director of the Doha International Family Institute, said in a recent lecture at Georgetown University School of Foreign Service in Qatar.

“We recognize that divorce rates are high, because there is another phenomenon happening at the same time, which is that Qataris are getting married less,” Al Jehani added during last week’s talk, which was titled Strengthening the Family in Qatar: Challenges and Required Actions.

Qatar's divorce rate


Qatar\’s divorce rate

Government statistics show that the divorce rate among Qataris has been fluctuating in the past 15 years.

According to the most recent figures, released earlier this month, the divorce rate stood at 8.7 per 1,000 Qatari women and 10 per 1,000 Qatari men in 2011.

While those rates are higher than those recorded in 2001 and 2005, they are also lower than the comparable figures in 2002 and 2010.

However, Al Jehani said these numbers are inflated and don’t tell the complete story. She noted that in Qatar and other Arab nations, Muslim couples will sign a contract to become legally married during their engagement. If a couple decides to separate during this period, they are still counted as “divorced.”

To obtain a more accurate figure, Al Jehani suggested marriages that are signed on paper during the engagement period but not consummated should not be recorded as a divorce.

Marriage rates

Though the number of divorces has not remained constant, the marriage rate among Qataris appears to have been steadily declining since 2006.

It fell to 23.5 per 1,000 women and 24.3 per 1,000 men in 2010 before climbing modestly to 24.1 and 25.1 in 2011.

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Chantelle D’mello

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Qatar’s Ministry of Planning Development and Statistics (MDSP) suggested that the overall decline in the number of marriages is linked to higher education levels among women.

However, Al Jehani said she’s skeptical about that explanation:

“People tell me that women are not getting married or marrying late only because (of higher levels of) education and I don’t buy that,” she said, providing an alternate theory: As women become more economically independent, they face pressure to support their family financially rather than getting married.

Researchers at the MDSP also suggested that the high cost of a wedding is prompting some young couples to postpone tying the knot. But Al Jehani cautioned against using financial incentives as a way of encouraging people to get married.

“This is not the way to build families, it leads to the destruction of families. What we need to do is family education and encouraging people to get married for the right reasons,” she added.

Domestic violence

During her talk, Al Jehani discussed several other issues facing Qatari families, including domestic abuse.

 Saudi Arabia attempted to curb domestic violence with a powerful public awareness campaign that featured billboards of a veiled woman with a bruised eye. The English version features the words, “Some things can’t be covered.”

King Khalid Foundation

Saudi Arabia attempted to curb domestic violence with a powerful public awareness campaign that featured billboards of a veiled woman with a bruised eye. The English version features the words, “Some things can’t be covered.”

Al Jehani was involved in numerous initiatives to protect women and children and has reviewed and drafted several legislations related to women’s issues, such as the strategy of family cohesion and women’s empowerment included in Qatar’s first National Development Strategy 2011-16.

However, the number of domestic violence incidents in Qatar is perceived to have risen in recent years.

In 2012, the Qatar Foundation for Protection of Women and Children was recording an average of nearly four cases of abuse daily.

Meanwhile, a government study released last fall shed insights into local perceptions towards domestic violence.

It found that 16 percent of men and 7 percent of women living in Qatar say a husband is justified in “hitting or beating” their wives in certain circumstances, namely if the woman leave the house without telling her spouse or if she neglects their children.

The view that wife-beating is acceptable was highest among young males between the ages of 15 and 19.

Tackling the problem

Some experts argue that the number of incidences could be reduced with legislation that specifically outlaws domestic violence. Currently, cases of spousal and child abuse are covered under general assault laws, which experts say hinders investigations into violence that takes place in the home.

New legislation has been in the works for more than two years, but has not yet led to any new laws.

Al Jehani said additional non-governmental organizations in Qatar could complement the existing work being done by government ministries and other organizations helping those affected by domestic violence.

“NGOs are instrumental in achieving family policies and act as a bridge between the families whose wellbeing the policies and strategies seek to serve and the government and its institutions that design and implement these policies,” Al Jehani said.

She continued:

“Achieving Qatar’s vision of cohesive families requires partnership between government, civil society, the private sector, and first and foremost families themselves.”